Haichengdabei Temple

In the domestic temple, this is a strange, now the domestic church is a little out of the actual, Shaolin Temple's iPad, Jokhang Temple's Samsung mobile phone almost become online jokes. This temple is the only one I have seen to return to nature. From the beginning of construction, all monks do it themselves, and they do not accept all money except fasting on weekdays. Some of the ascetic monks do it, which is not easy today.

Not for money, great, a clear stream, this is true practice!

There are Dabei Temple in many places, but the Dabei Temple in Haicheng can be said to be well-known in the country. After all, the monks and nuns here have a long journey every year, which can be regarded as a big landscape in our place. The way to recite the scriptures, only to become food without asking for money, this is true practice.

【Opening】: Haicheng Dabei Temple is located in the middle of a mountain in Maoqi Town, Haicheng City, Liaoning Province. It is surrounded by mountains on all sides. There is a release reservoir in front of the mountain. The environment is quiet and quiet. The monastery is surrounded by mountains and the building is initially large. Haicheng Dabei Temple has been built Shanmen, Temple of Heavenly Kings, Temple of Seven Buddhas, Temple of Grand Palais, Temple of Medicine, Tibetan Jinglou, Fatang, Chantang, Ninth Buddha Hall, Ketang, Zhaitang, Yunshuitang, monks and monks. The temple building is mainly gray tone, blue brick and gray tiles, no gorgeous color, calm and solemn, built for practice, reflecting the principle of practice. ⛺ [Tips for Playing]: The Dabei Temple Monk Group follows the Buddha's will and takes the command as its teacher. The practice methods and daily rules are formulated in accordance with the Buddhist commandments. The Dabei Temple has the following eight requirements for permanent residence: 1. Do not catch money. (Buddhist monks may not reserve money. All monks do not save money, do not accept money for maintenance, the monasteries do not set up merit boxes, prohibit the release of money, completely eliminate the hidden dangers of monks touching money, and do the road with peace of mind.) 2. One food in Japan and China. (The monks only eat one meal a day, no longer eat in the afternoon, including tea, drinks, fruits, etc., except for drugs. The priests who are in the dojo or escorting are also observed. No other food, anyone who eats the same food during fasting.) 3. Walking feet, begging. (Walking feet means walking head tour, away from the countryside, walking the world, indifferent to life, free of love and donation. Beg the Buddha on the bhikur to give life to the wisdom, beg for food and health. Every autumn, the monks' group will routinely go out to travel and go through the scriptures in accordance with the provisions in the "Vannet Bodhisattva Ring". The monks do not accept gifts from outside the monks. If there is support, they must be handed over to the resident monks. The deacon of the guest hall should give gifts to the worship of the guest monks and treat them equally. 5. All support is returned to the resident. (All the supplies received by the monks are handed over to permanent residents, and distributed uniformly according to needs.) 6. Three clothes are not left (18 kinds of things are available). (The monks cannot leave their bodies in three clothes, and the three clothes must be bad. The eighteen kinds of things are the items that the monks must carry when walking on the head.) 7. Do not turn away from fate, do not ask for people. (All desires are suffering, nothing is desired, and suffering gradually ceases to die. Comply with the principle of practice, do not turn outward, do not seek people, do not climb the heart, can die in the heart, and live in the heart.) 8. Praise according to religion. (According to the Buddha's teaching, put down self-knowledge, remove separate attachment, and share the practice.) The above is both the ancient Buddha system and the ancestors' rules. It is the basic requirement for the practice of sharing in Dabei Temple. It is the practice rule that every monk abides by for life. Whether in the monastery or outside the monastery, it is necessary to practice in various environments for life.