Featured Events in Paris in May, 2025 (May Updated)

When the mirror ball reflects thousands of stars, the Philharmonie de Paris is brewing a cross-century cultural carnival! This art palace famous for classical music is going to put on a gorgeous battle robe for disco music. Starting from Valentine's Day 2025, the six-month-long "Disco, I'm coming out" special exhibition will take you stepping on colorful notes and return to the golden age of freedom and rebellion. Here, every pair of dancing shoes hides a story, and every melody is a declaration of cultural revolution.

From February 18 to May 25, 2025, the Musée national Picasso Paris presents its new temporary exhibition: "‘Degenerate’" art. Modern art on trial under the Nazis". The first exhibition in France devoted to so-called "degenerate" art, it explores and puts into perspective the Nazi regime's methodical attack on modern art.

This new exhibition offers visitors a powerful journey through art and history, showcasing how artists and intellectuals in exile during World War II used their creativity to champion a ‘certain French spirit’ and the values of freedom.

This monographic exhibition is dedicated to Austrian architect Hans Hollein (1934-2014), most commonly associated with the postmodernist movement following his participation in the inaugural Venice Architecture Biennale in 1980 and his colonnaded façade proposal for the Strada Novissima project. Bringing together the most emblematic pieces from an œuvre spanning over fifty years, the exhibition offers a fresh perspective on the coherence of his artistic and critical approach, viewed through the lens of his engagement with various movements that shaped the post-avant-garde from the 1960s to the 1980s—from informal art to conceptual art, including radical architecture.

This monographic exhibition is dedicated to Austrian architect Hans Hollein (1934-2014), most commonly associated with the postmodernist movement following his participation in the inaugural Venice Architecture Biennale in 1980 and his colonnaded façade proposal for the Strada Novissima project. Bringing together the most emblematic pieces from an œuvre spanning over fifty years, the exhibition offers a fresh perspective on the coherence of his artistic and critical approach, viewed through the lens of his engagement with various movements that shaped the post-avant-garde from the 1960s to the 1980s—from informal art to conceptual art, including radical architecture.

Housed in the classic rotunda structure of the Paris Stock Exchange, the Pinault Museum presents Corps et âmes, a selection of about a hundred works from the Pinault Collection, exploring the representation of the body in contemporary art as a response to the huge panorama of paintings that surround the building's glass dome. The exhibition explores the meaning of the body in contemporary thought through works by about forty artists from the Pinault Collection. Freed from all constraints of mimesis, the body - whether photographed, sculpted, painted, photographed or drawn - constantly reinvents itself, thus giving art an essential organic quality that allows it to feel the pulse of the body and the soul, like an umbilical cord.

This monographic exhibition is dedicated to Austrian architect Hans Hollein (1934-2014), most commonly associated with the postmodernist movement following his participation in the inaugural Venice Architecture Biennale in 1980 and his colonnaded façade proposal for the Strada Novissima project. Bringing together the most emblematic pieces from an œuvre spanning over fifty years, the exhibition offers a fresh perspective on the coherence of his artistic and critical approach, viewed through the lens of his engagement with various movements that shaped the post-avant-garde from the 1960s to the 1980s—from informal art to conceptual art, including radical architecture.

Since the 1990s, he has been developing a body of work centred on the passage of time, largely consisting of videos and related drawings, studies, storyboards and dissertations on various projects. Claerbout invites the viewer to explore the plurality of the experience of duration through perception of often miniscule changes. His film Boom (1996), for example, is a slow, attentive observation of a magnificent tree in the countryside. Only the air flowing through its leaves tells us that the image is in motion, prompting us to view it with a demanding yet contemplative eye. The image, simple and beautiful, exerts an unaccustomed fascination by depicting the self-evidence of the tree’s existence in the world.

Since the 1990s, he has been developing a body of work centred on the passage of time, largely consisting of videos and related drawings, studies, storyboards and dissertations on various projects. Claerbout invites the viewer to explore the plurality of the experience of duration through perception of often miniscule changes. His film Boom (1996), for example, is a slow, attentive observation of a magnificent tree in the countryside. Only the air flowing through its leaves tells us that the image is in motion, prompting us to view it with a demanding yet contemplative eye. The image, simple and beautiful, exerts an unaccustomed fascination by depicting the self-evidence of the tree’s existence in the world.

Since the 1990s, he has been developing a body of work centred on the passage of time, largely consisting of videos and related drawings, studies, storyboards and dissertations on various projects. Claerbout invites the viewer to explore the plurality of the experience of duration through perception of often miniscule changes. His film Boom (1996), for example, is a slow, attentive observation of a magnificent tree in the countryside. Only the air flowing through its leaves tells us that the image is in motion, prompting us to view it with a demanding yet contemplative eye. The image, simple and beautiful, exerts an unaccustomed fascination by depicting the self-evidence of the tree’s existence in the world.

Since the 1990s, he has been developing a body of work centred on the passage of time, largely consisting of videos and related drawings, studies, storyboards and dissertations on various projects. Claerbout invites the viewer to explore the plurality of the experience of duration through perception of often miniscule changes. His film Boom (1996), for example, is a slow, attentive observation of a magnificent tree in the countryside. Only the air flowing through its leaves tells us that the image is in motion, prompting us to view it with a demanding yet contemplative eye. The image, simple and beautiful, exerts an unaccustomed fascination by depicting the self-evidence of the tree’s existence in the world.

Since the 1990s, he has been developing a body of work centred on the passage of time, largely consisting of videos and related drawings, studies, storyboards and dissertations on various projects. Claerbout invites the viewer to explore the plurality of the experience of duration through perception of often miniscule changes. His film Boom (1996), for example, is a slow, attentive observation of a magnificent tree in the countryside. Only the air flowing through its leaves tells us that the image is in motion, prompting us to view it with a demanding yet contemplative eye. The image, simple and beautiful, exerts an unaccustomed fascination by depicting the self-evidence of the tree’s existence in the world.

Marian Goodman Gallery presents Jongsuk Yoon's first exhibition in France. The presentation highlights her colorful pictorial work, with ten new oils on canvas and four gouaches on paper. Somewhere between abstraction and figuration, Yoon's 'landscapes of the mind' lie at the crossroads of Western Abstract Expressionism and the Asian pictorial tradition, and the title of the exhibition, Far East, subtly underlines the artist's deep connection with her native country, which she left thirty years ago.

From the creation of the journal Présence Africaine to Revue Noire, "Paris Noir" traces the presence and influence of Black artists in France from the 1940s to the 2000s. The exhibition highlights 150 African and Afro-descendant artists, from Africa to the Americas, whose works have often never been shown in France. All contributed to a cosmopolitan Paris—a place of resistance and creativity—that fostered a wide variety of practices, from identity awareness to the search for transcultural artistic languages. Their impact is particularly significant in the redefinition of modernities and postmodernities.The exhibition explores half a century of struggles for emancipation, from African independence movements to the fall of apartheid, including battles against racism in France.

Before its five-year hiatus, the Centre Pompidou presents Paris Noir, an exhibition focusing on African artists active in Paris between the 1940s and 2000. African artists have received much attention in recent years, and they have practiced and explored various fields from international abstractionism to African and Atlantic abstractionism, from surrealism to free painting, in order to seek identity recognition. However, many of their works have never been exhibited in France before. The exhibition includes works by 150 artists from the United States and Africa. Five contemporary African artists have specially created five art installations for the exhibition, interpreting the memories of African artists in Paris from a contemporary perspective.

Before its five-year hiatus, the Centre Pompidou presents Paris Noir, an exhibition focusing on African artists active in Paris between the 1940s and 2000. African artists have received much attention in recent years, and they have practiced and explored various fields from international abstractionism to African and Atlantic abstractionism, from surrealism to free painting, in order to seek identity recognition. However, many of their works have never been exhibited in France before. The exhibition includes works by 150 artists from the United States and Africa. Five contemporary African artists have specially created five art installations for the exhibition, interpreting the memories of African artists in Paris from a contemporary perspective.

This exhibition reviews the prosperity and integration of natural science and natural painting under the rule of Holy Roman Emperor Rudolf II (1552-1612). Rudolf II was an avid lover of art and science. Under his encouragement, a large number of European scientists and artists gathered at the Prague court to jointly promote the development of new research and new ideas. The first part of the exhibition presents the intersection of science and art. At the court of Rudolf II, scientists carried ancient knowledge and used new methods of observation, experimentation, research and measurement to explore nature; at the same time, artists used scientific observation perspectives and depiction techniques to use their brushes to establish artistic archives for the animals and plants around them. The second part focuses on how natural research stimulated the innovation of Prague's artistic creation, and how artists developed new techniques, perspectives and ideas under the joint action of plein-airism and scientific research.

From the creation of the journal Présence Africaine to Revue Noire, "Paris Noir" traces the presence and influence of Black artists in France from the 1940s to the 2000s. The exhibition highlights 150 African and Afro-descendant artists, from Africa to the Americas, whose works have often never been shown in France. All contributed to a cosmopolitan Paris—a place of resistance and creativity—that fostered a wide variety of practices, from identity awareness to the search for transcultural artistic languages. Their impact is particularly significant in the redefinition of modernities and postmodernities.The exhibition explores half a century of struggles for emancipation, from African independence movements to the fall of apartheid, including battles against racism in France.

Jean Chatelus, who passed away in 2021 at the age of 82, was a Lyon-born historian and lecturer at the Sorbonne. Throughout his life, he amassed a collection unique, driven more by an impulse to accumulate than by a traditional collector’s approach. Comprising nearly 400 pieces—sculptures, installations, paintings, photographs, drawings, votive and vernacular objects—the collection explores themes of the body, death, and the fleeting nature of life.Presented almost in its entirety, the collection reflects Chatelus’s evolving tastes: from an early fascination with Surrealism and repurposed objects, to a later focus on body art. It also reveals his keen interest in non-Western ethnographic artifacts, folk traditions, and the works of contemporary art’s outsiders and enfant terribles, including Cindy Sherman, Mike Kelley, Christian Boltanski, Yayoi Kusama, Michel Journiac, Daniel Spoerri, Robert Filliou, Nam June Paik, Joana Vasconcelos, Andres Serrano, and Wim Delvoye.

Jean Chatelus, who passed away in 2021 at the age of 82, was a Lyon-born historian and lecturer at the Sorbonne. Throughout his life, he amassed a collection unique, driven more by an impulse to accumulate than by a traditional collector’s approach. Comprising nearly 400 pieces—sculptures, installations, paintings, photographs, drawings, votive and vernacular objects—the collection explores themes of the body, death, and the fleeting nature of life.Presented almost in its entirety, the collection reflects Chatelus’s evolving tastes: from an early fascination with Surrealism and repurposed objects, to a later focus on body art. It also reveals his keen interest in non-Western ethnographic artifacts, folk traditions, and the works of contemporary art’s outsiders and enfant terribles, including Cindy Sherman, Mike Kelley, Christian Boltanski, Yayoi Kusama, Michel Journiac, Daniel Spoerri, Robert Filliou, Nam June Paik, Joana Vasconcelos, Andres Serrano, and Wim Delvoye.

Jean Chatelus, who passed away in 2021 at the age of 82, was a Lyon-born historian and lecturer at the Sorbonne. Throughout his life, he amassed a collection unique, driven more by an impulse to accumulate than by a traditional collector’s approach. Comprising nearly 400 pieces—sculptures, installations, paintings, photographs, drawings, votive and vernacular objects—the collection explores themes of the body, death, and the fleeting nature of life.Presented almost in its entirety, the collection reflects Chatelus’s evolving tastes: from an early fascination with Surrealism and repurposed objects, to a later focus on body art. It also reveals his keen interest in non-Western ethnographic artifacts, folk traditions, and the works of contemporary art’s outsiders and enfant terribles, including Cindy Sherman, Mike Kelley, Christian Boltanski, Yayoi Kusama, Michel Journiac, Daniel Spoerri, Robert Filliou, Nam June Paik, Joana Vasconcelos, Andres Serrano, and Wim Delvoye.

This project, labelled by the National Mission for the 80th Anniversary of the Liberation, was made possible thanks to loans from the following institutions: The Heritage and Photography Media Library (MPP), the National Audiovisual Institute (INA), the Contemporaine Library, the Communication and Audiovisual Production Agency for the Department of Defense (ECPAD), France Press Agency (AFP), the Liberation Museum, Hauts-de-Seine Départemental Archives, National Archives in Washington, the Liberation of Paris Museum –General Leclerc Museum –Jean Moulin Museum, and Gamma Rapho Keystone.

法布里斯·伊貝爾：從山谷中來 法布里斯·伊貝爾的個人展覽“從山谷中來”將於2025年4月2日至6月29日在上海舉行。展覽地點位於PSA上海當代藝術博物館，地址在上海市黃浦區苗江路678號上海當代藝術博物館3F劇場。展覽由上海當代藝術博物館與卡地亞當代藝術基金會主辦。展覽將呈現法布里斯·伊貝爾的70餘件代表作，包括為上海特別製作的20餘件新作。這次展覽將是繼2022年巴黎卡地亞當代藝術基金會首展後的延續，展示藝術家自二十世紀九十年代至今的精彩創作。展覽將透過隱喻與實體之間的互動，將法布里斯·伊貝爾在法國西部的生活與創作帶到上海，向觀眾展現他的獨特藝術世界。展覽將以繪畫、行為藝術、裝置等多種形式呈現，探討藝術、科學、哲學、建築、詩歌等多元領域，為觀眾帶來一場跨界、多元的藝術饗宴。展覽期間還將舉辦一系列公眾教育活動，包括講座、工作坊等，讓觀眾更深入地瞭解法布里斯·伊貝爾的創作理念和藝術世界。這將是一次藝術與知識交流的契機，不容錯過。

Gaza is home to a wealth of archaeological sites from all periods that are now in peril. The IMA is therefore offering an exceptional collection in more ways than one, made up of highly valuable pieces that the vagaries of history have saved from disaster and which reveal the depth of its history, a priceless treasure whose complexity is reflected in this exhibition. Since 2007, the Geneva Museum of Art and History (MAH) has become the museum-refuge for an archaeological collection of nearly 529 works belonging to the Palestinian National Authority and which have never been able to return to Gaza: these amphorae, statuettes, funerary steles, oil lamps, figurines, mosaics, etc., dating from the Bronze Age to the Ottoman era, form a collection that has become a reference in light of the recent destruction.

The Musée d’Art Moderne in Paris presents the first retrospective in France devoted to the German artist Gabriele Münter (1877-1962). Co-founder of the Munich circle of the Blue Rider (Blaue Reiter), Gabriele Münter is one of the most eminent female artists of German Expressionism. In an artistic world dominated by men, she was able to create an extremely personal and diverse body of work that spans six decades.

The Musée d’Art Moderne in Paris presents the first retrospective in France devoted to the German artist Gabriele Münter (1877-1962). Co-founder of the Munich circle of the Blue Rider (Blaue Reiter), Gabriele Münter is one of the most eminent female artists of German Expressionism. In an artistic world dominated by men, she was able to create an extremely personal and diverse body of work that spans six decades.

The Musée d’Art Moderne in Paris presents the first retrospective in France devoted to the German artist Gabriele Münter (1877-1962). Co-founder of the Munich circle of the Blue Rider (Blaue Reiter), Gabriele Münter is one of the most eminent female artists of German Expressionism. In an artistic world dominated by men, she was able to create an extremely personal and diverse body of work that spans six decades.

Adéla Janská’s practice is a meditation on form and perception, a delicate unravelling of selfhood tracing contours of femininity with an ethereal hand. Her subjects, often female figures - unyielding and imbued with a spectral grace - exist within a liminal space where their very stillness exude a sense of mystery and enigmatic depth. With their impenetrable surfaces concealing layers of meaning beneath the fragile gleam of porcelain glass skin, these delicate effigies, drawn from her childhood memory of playing with paper dolls, or inspired by from her collection of Bohemian and Bavarian figurines, serve as symbols - untouchable, eternal, their surfaces unmarked by time or physicality.

Since the Renaissance, the book in art has symbolized knowledge, with the codex—both as an object and a concept—becoming a metonym for scholarship and learning. In the digital age, where text is increasingly detached from its printed medium, Tornabuoni Art Paris presents The Book. Object Between Memory and Symbol, a project bringing together a selection of Italian and international artists who have explored the book not only for its literary content but also for its symbolic value. Aiming to offer a broad international panorama of the use of books in contemporary art, the exhibition features works by Vincenzo Agnetti, Alighiero Boetti, Jean Boghossian, Pascal Convert, Chiara Dynys, Emilio Isgrò, Anselm Kiefer, Giulio Paolini, Claudio Parmiggiani, Michelangelo Pistoletto, Yinka Shonibare, and Chen Zhen.